Paper Swamigal, an
alchemist who manifests Gold (Rasavatham) and attained Jeeava Samadhi at
Ilayarasanendal, Tirunelveli district in Tamilnadu used to perform “Moodevi
Dhyan”. He is said to be the Guru of Satchitananda Swamigal (Actor Rajnikanth’s
Guru)
" In the beginning
Darkness was hidden by darkness, all this was an ocean of inconscience
"" declares the Rig Veda.
"In
the beginning all this was the
Non-Being. It was thence that Being was born " . Taittiriya Upanishad
"Only the Non-Being
was this in the beginning. That was the Being, That became ". Chandogya
Upanishad
"Here in the beginning
there was nought " Brihadaranyaka Upanishad.
Out of the Non-Being, Being
appeared and the Being dissolves back again into the Non-Being. This primal
state before creation is also the ultimate state after the creation is
withdrawn; and that becomes the primal state for the next creation. This state
is given the name, Moodevi.
So, Moodevi, the inconscience, the
non-existence and Sri Devi who is consciousness in full play, the patent existence
are considered to be the antipodes in the process of cosmic creation. Bhairavi
represents the energy, ready for release in action. Moodevi represents inconscience and inactivity. Kali
is the force of transformation in relation to Time ; she is the evolving
principle in the creation of time and space. Moodevi is the Nonbeing before
creation ; she holds in potentiality the evolving principle.
The inconscience
is an inverse reproduction of the supreme superconscience ; it has the same
absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own
abyss of infinity.
" Manifested, he grows in the lap of
their crookedness and becomes high, beautiful and glorious " says the Rig
Veda.' The Upanishad declares that " he who knows That as both in one, the
knowledge and the Ignorance, by the Ignorance crosses beyond death and by the
knowledge enjoys Immortality "s. Also, " he who knows that as both in
one, the Birth and the dissolution of Birth, by the dissolution crosses beyond
death and by the Birth enjoys Immortality "
Day is followed by night and the waking state
is followed by sleep which resembles in many respects death and dissolution. Half of
terrestrial life is spent in sleep in which happens a definite fall in general consciousness. The being sinks into subconsciousness and at times loses
itself in inconscience. Whatever gain is made in the working state in the level
of consciousness, it suffers dimunition in sleep and again an effort has to be
made to regain what is lost in sleep and progress forward. This endless
struggle is much mitigated by the grace of Moodevi. Sleep need not be a
break in the process of life. Moodevi makes sleep a period of assimilation of
what has been gained in the waking state, a ground for preparing what has yet
to be achieved. Sleep becomes luminous and conscious and the continuity of Sadhana
is maintained in sleep as well. Also, it is the common experience
of Yogis that there are in Sadhana like night and day, alternations of states
of darkness and depression and states of light and cheer. At times the periods are
prolonged when there is no progress in Sadhana, one feels as though one has
come to a dead end. One feels despondent, dejected and depressed. These periods
are turned into gestation periods by the grace of Moodevi. Whatever is achieved
in the course of Sadhana is consolidated during this period.
http://www.scribd.com/doc/91701215/Sidhdhar-Peruman-Paper-Swami-Gal-In-Jeeva-Saritham
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